Publications

Feminist Church – A Radical Experiment of Gathering and Practices of Liberation

What might it look like to practice liberation not as a distant ideal but as something lived, nurtured, and sustained every day within community? This question sits at the heart of the work of 2025 Sawaba Fellow Sunshine Komusana, whose project documents the Feminist “Church,” a growing collective of Ugandan feminists experimenting with new ways of gathering, relating, and building together. At a time when many of our systems are shaped by colonial, capitalist, patriarchal, and development logics, this work invites a pause. It creates space to rethink how we come together and what becomes possible when we step outside inherited structures that were never designed for our freedom. The Feminist “Church” is not a fixed institution. It is a living, evolving practice. It is a space where community is built intentionally, where care is central, and where connection is treated as both political and necessary. Through shared reflection, collective rituals, and everyday acts of being together, participants explore what it means to commune in the name of liberation. This work asks important questions. What does it mean to gather outside systems that have historically defined belonging and exclusion? What shifts when we center care, trust, and imagination in how we organize? How do we sustain practices of liberation beyond moments of crisis or resistance? In documenting this collective, Sunshine Komusana offers more than observation. The project becomes an invitation. It encourages us to see liberation not as something deferred to the future, but as something we actively create in the present. It reminds us that the spaces we inhabit and the relationships we nurture are already sites of possibility. The Feminist “Church” shows that liberation can be practiced in small, intentional ways. In how we listen to one another. In how we hold space. In how we imagine and build together beyond the limits we have inherited. If you’re curious about what liberation can look like in action, we invite you to explore the full project here: Feminist Church – A Radical Experiment of Gathering and Practices of Liberation

Recentering African Indigenous Knowledge to Prevent and Respond to Sexual violence

A Position Paper from Liberation Alliance Africa’s Community of Practice For many of us, the first gong that summoned us to the feminist frontlines of organising was the one inviting us to respond to a violence forged in the kiln of patriarchy. This violence, hot and red, had our name, race, class and sex, embossed on it, undoubtedly fashioned to be experienced by our bodies or the bodies of those like us. The stirring of feminist consciousness within our souls, whether in childhood or adulthood, was set in motion by shrill cries, muffled sobs, pregnant silences of the women, the girls, the femmes, the wretched on the periphery. Our experience of violence, our witnessing of it, the expectation and dread of it dredged up a collective fear, collective rage, and collective longing to be free of it. Our attunement to this violence has been the psychological assembly ground upon which our feminist comrades’ bonds have been forged. The remnant of those bonds is a women’s and feminist movement that has its finger on the pulse of the issue, at least for the most part. This beloved and indefatigable movement has theorised around violence in its gendered ways and put up a laudable and sustained effort at the household, communal, and regional levels to address it.  To contribute to and advance the movement’s work on preventing and responding to sexual violence, we believe that this moment calls for a pause and a collective audit. Addressing sexual violence requires examining the forces shaping the current ecosystem of violence. What new or enduring dynamics are at play? How effective are the tools we currently rely on? What knowledge do we hold, and what knowledge has been overlooked? This need for reflection prompted a convening of Liberation Alliance Africa’s Community of Practice for an enquiry into the ecosystem of sexual violence. Our enquiry focused on three critical areas. The first was an examination of the political economy of sexual violence prevention and response in Africa. We interrogate the ways in which the lingering colonial architecture continues to shape interventions, often moulding them to serve the interests of global powers and the hierarchies they seek to maintain. Our reflections also extended to the language surrounding sexual violence, which plays a powerful role in determining what forms of violence become visible, and which blind spots persist. In many cases, this language renders certain forms of violence, as well as specific categories of victims and perpetrators, invisible. Our second area of enquiry focuses on colonialism, the colonial-patriarchal state, and the neo-colonial state’s complicity in sexual and gender-based violence. We trace how colonial puritanism demonised African sexualities and bodies, imposing moral codes that continue to shape contemporary governance. We also examine how the neo-colonial state continues to reproduce these logics, often times deploying sexual violence as a tool of control and domination. Our final enquiry centres on epistemic sovereignty and truth-telling as necessary foundations for meaningful prevention and response. We explore how reclaiming African feminist thought, indigenous knowledge systems, and movement-led analysis is essential for transforming how sexual violence is understood and addressed. These reflections culminated in a position paper we are pleased to share, titled Recentering African Indigenous Knowledge to Prevent and Respond to Sexual Violence. This paper is, in many ways, an attempt to leap off the dizzying merry-go-round that donor-driven agendas and programming have sent us into cycles of solutions that circle the surface of the problem without grasping its taproot. From Liberation Alliance Africa’s Community of Practice to the movement, we share this enquiry into the sexual violence ecosystem and invite you to engage deeply with its questions, insights, and gaps, until together we arrive at pathways capable of ridding our societies of sexual violence. Read the Position Paper on this link: Recentering African Indigenous Knowledge to Prevent and Respond to Sexual Violence.

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